1 Corinthians 3:6

Authorized King James Version

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I have planted, Apollos watered; but God gave the increase.

Original Language Analysis

ἐγὼ I G1473
ἐγὼ I
Strong's: G1473
Word #: 1 of 8
i, me
ἐφύτευσα have planted G5452
ἐφύτευσα have planted
Strong's: G5452
Word #: 2 of 8
to set out in the earth, i.e., implant; figuratively, to instil doctrine
Ἀπολλῶς Apollos G625
Ἀπολλῶς Apollos
Strong's: G625
Word #: 3 of 8
apollos, an israelite
ἐπότισεν watered G4222
ἐπότισεν watered
Strong's: G4222
Word #: 4 of 8
to furnish drink, irrigate
ἀλλ' but G235
ἀλλ' but
Strong's: G235
Word #: 5 of 8
properly, other things, i.e., (adverbially) contrariwise (in many relations)
G3588
Strong's: G3588
Word #: 6 of 8
the (sometimes to be supplied, at others omitted, in english idiom)
θεὸς God G2316
θεὸς God
Strong's: G2316
Word #: 7 of 8
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
ηὔξανεν· gave the increase G837
ηὔξανεν· gave the increase
Strong's: G837
Word #: 8 of 8
to grow ("wax"), i.e., enlarge (literal or figurative, active or passive)

Analysis & Commentary

I have planted, Apollos watered; but God gave the increase (ηὔξανεν ὁ θεός, ēuxanen ho theos)—Paul introduces the agricultural metaphor that dominates verses 6-9. Ephyteusa (ἐφύτευσα, 'I planted') describes Paul's founding evangelism; epotisen (ἐπότισεν, 'watered') represents Apollos's follow-up teaching. Yet ēuxanen (imperfect tense: 'was giving growth') attributes all spiritual increase to God's continuous agency.

This three-part division—planter, waterer, life-giver—appears throughout Scripture. Isaiah 55:10-11 promises God's word will accomplish its purpose; Jesus describes himself as the true vine sustained by the Father's care (John 15:1). Human instrumentality is real but derivative; divine causality is ultimate and effectual. The Reformed doctrine of effectual calling rests here: preachers sow and water, but only God's Spirit regenerates dead hearts (John 3:8, 6:44). Any fruitfulness in ministry is grace from start to finish, leaving no room for ministerial pride or partisan loyalties based on human effectiveness.

Historical Context

Paul's metaphor drew on agrarian imagery universally understood in the ancient world. Yet it also reflected biblical precedent—Isaiah's vineyard (Isaiah 5), Jesus's parables of sowers and seeds (Mark 4). The Corinthians, living in a major commercial port, would have known agriculture secondhand; Paul's point was that whether planting or watering, human effort is meaningless without divine blessing.

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